Laudato Si and the Sages

Five years ago, in advance of 5776, and following the September 2015 publication of Pope Francis’ encyclical on the environment, Laudato Si (addressed to all people in advance of the United Nations meeting and the Climate March) Rabbi Daniel Swartz prepared a text study to use on Yom Kippur or any time through the year.

On Yom Kippur at the fifth anniversary of the both the encyclical and the study, we are re-publishing this resource. Find the downloadable study here, and the opening letter republished below.

daniel headshot

Dear Colleagues and Friends,
Shanah Tovah! As you prepare to welcome 5776, I invite you to connect with one of the most notable faith events of the year – Pope Francis’s visit to the United States just after Yom Kippur, during which he will speak about his encyclical on climate change and justice, Laudato Si: On Care for our Common Home. At this time of year, as we reflect on how we have treated our fellow human beings and how we might better live up to God’s expectations of us, we have a special opportunity to examine our relationship with all of God’s creation– and the Pope’s encyclical provides us with an excellent way to do just that.

To that end, I’ve selected a number of excerpts from the encyclical and paired them with Jewish sources ranging from the Tanakh, to midrashim, to Heschel, to rabbis of today. Here at Temple Hesed in Scranton, PA, I will be using this text study, “Laudato Si and the Sages: Reflections on Climate Justice,” on Yom Kippur afternoon, and we have invited the press and other faith communities as well. Please use it however it might work best for you: at High Holy Day Services, at a multi-faith gathering, at a social action weekend etc.

The texts are presented in two formats. The first is a more complete four-page selection, designed for in-depth or multi-session discussions; it can be studied in a larger group setting, in hevruta, in small groups or in some combination. The second is a single page of texts, meant to serve as a ready-made one-hour program. In both formats, I’ve included questions on each topic highlighted by the texts, as well as some summary questions. I’d love to hear how you’ve used it or if you have any questions – drop me an email.

I also hope this text study will inspire further action to combat climate change. (To help with this, some “next steps” are presented at the  end of each discussion guide) I present it in my role as board president of Pennsylvania Interfaith Power & Light, one of 40 IP&L affiliates, each of which works with communities, organizations, and individuals of faith to address climate change as a moral issue. If  you’d like to learn more about PA IPL, please feel free to email me or our Executive Director [2020 edit: Executive Director Daniel Heayn-Menendez, or rising Board President Rabbi Nathan Martin]

Lastly, I’d like to thank colleagues who reviewed this text study and made suggestions: Rabbi Malkah Binah Klein of Philly IPL, Rabbi Larry Troster of GreenFaith, and Rabbi Arthur Waskow of the Shalom Center.
In Hesed,
Rabbi Daniel Swartz

Before becoming the spiritual leader of Temple Hesed, Rabbi Daniel Swartz was the coordinator of Greater Washington IPL, executive director of the Children’s Environmental Health Network, Associate Director of the National Religious Partnership for the Environment, and Congregational Relations Director for the Religious Action Center of Reform Judaism, where he was the lead author of To Till and to Tend: a Guide to Jewish Environmental Study and Action.

Seeking forgiveness: an invitation from a 13 year old with wisdom that goes back a lot further.

Hi, my name is Hadassah. I’m a 13-year old climate activist and daughter of a Rabbi.  In just a couple of weeks we are going to celebrate Rosh Hashanah, the Jewish New Year, where we focus as a Jewish community on teshuva, the process of seeking forgiveness and becoming our best selves. Our ancient sages even claimed that this process of seeking forgiveness was created before the world itself was created! (Babylonia Talmud Pesahim 54a) But, in light of the damage we have caused to our planet, how does one seek forgiveness from the earth?

Perhaps we can draw from Maimonides’ guidelines on repentance by (a) fully acknowledging our transgression and taking responsibility (b) allowing ourselves to experience remorse, and (c) taking steps to repair the damage. 

That is why I joined the Sunrise movement — a youth-led organization whose goal is to stop climate change and create millions of jobs in the process. Sunrise recognizes that we must act before the possibility of a livable planet diminishes. Specifically, the movement is calling for a Green New Deal, a ten year plan to transform our economy by guaranteeing almost 100% clean renewable energy by 2030, a living wage job to every American who needs one, and progress towards ending oppression of minority groups. I created a Sunrise Hub in Northwest Philadelphia to bring the Sunrise activism to our part of town and to fight climate change with my community.

I hope you all can consider joining me on September 20th when I, along with thousands of other youth from around the country, will be striking and standing up for our generation’s future. As the sage Hillel taught, “it is not up to us to finish the work, but we can’t desist from it either.” (Ethics of our Fathers 2:21) Wishing you all a sweet new year and a better year for our planet!

Trees, Justice, and Faithful Learning

Bill Hemmerling, Friendship Trees

Our traditions refer to trees as rooted-and-reaching symbols, as wise teachers, or as important and respected resources. We have so much to learn from them.  In this post you will find several tree resources.  We’d like to do an additional post around our secular arbor day, so please share your favorite tree poems or stories (even if you’re sure we must have them!)

We begin with a poem we shared as the meditation at the end or our Sustained Advocacy call near Tu B’Shvat 2019, and continue with hands-on work PA IPL groups are leading, and two learning and worship resources.

I go among trees and sit still.
All my stirring becomes quiet
around me like circles on water.
My tasks lie in their places
where I left them, asleep like cattle.
Then what is afraid of me comes
and lives a while in my sight.
What it fears in me leaves me,
and the fear of me leaves it.
It sings, and I hear its song.
Then what I am afraid of comes.
I live for a while in its sight.
What I fear in it leaves it,
and the fear of it leaves me.
It sings, and I hear its song.
After days of labor,
mute in my consternations,
I hear my song at last,
and I sing it. As we sing,
the day turns, the trees move.
                                —Wendell Berry

In several collections including This Day: Collected and New Sabbath Poems

Tu B’Shvat is a minor Jewish holy day that, in Rabbi Arthur Waskow’s words, “celebrates the bare beginnings pf the reawakening  of trees in mid-winter, and was seen by the 16th-century Kabbalists as the rebirth of that Tree of Life that has its roots in Heaven and its fruit in the existence and creativity of us — the whole of life.”

The festival itself and its amazing Seder come at the full moon on the 15th day of the Jewish lunar “moonth” of Shvat, this year from Sunday evening January 20 through sundown Monday January 21. That means it falls this year on Dr. Martin Luther King, Jr. Birthday.

Consider registering for the Shalom Center’s Tu B’Shvat webinar (webinar on January 9, 2019; Tu B’Shvat begins the evening of January 20, and is January 21this year — there are also webinars preparing for earth-climate-justice rooted Passover celebrations as part of their Sacred Seasons for Sacred Earth series.  The webinars include tools for holding your own celebration.

image source

Martin Luther King’s birthday (and birthday-as-observed) are always close to Tu B’Shvat on the calendar, but in 2019, they fall together.  While we focus on the struggle for civil rights for people of all races in our celebration of Dr. Martin Luther King and his work, in fact, the larger trajectory of his work was justice.  In 2014, Rabbi Daniel Swartz, then a board member of PA IPL, wrote this piece about the connections between the two holidays.

The Rev. Dr. Leah Schade left Pennsylvania when she took a job teaching at Lexington Theological Seminary in Kentucky, but we remember her well, and are pleased to share this 8-week devotional connecting trees and faith “Healthy Trees, Healthy People, Healthy Faith”

intro   week 1   week 2   week 3   week 4
week 5  week 6  week 7  week 8

Each spring and fall, the Germantown Tree Tenders plant and tend urban trees in publicly-available space from sidewalks to houses of worship.  They do so in community, and often include opportunities to offer blessings and dedications (and sometimes chances for shared food together)

In Central Pennsylvania, under the energetic leadership of Greg Williams, groups of community members, the 3rd Way Collective from Penn State, congregants, and Central PA IPL regulars have been joining for work parties  to clear space for native trees and tender plants to thrive, adding diversity and resilience to our forest systems.  Much of this work has been removing invasive plants and staking out the beginnings of the native seedlings, but the have also done successful bareroot tree plantings, live staking (along the Juniata River), (over 600 trees in 2018!), as well as native wildflower meadow plantings.  Over time, inspired by a Joanna Macy practice called Honoring our Adversaries, they have challenged themselves to recognize and honor the tenacious and exuberant qualities of the very invasives they are working so hard to hold back so the diverse native plants can thrive.

We’ll close with this browsing link on tree writings over at Baha’i Teachings. 

Return to the home of your soul.

PA IPL’s 2018 Annual Conference was in Pittsburgh, on Saturday, October 27th, across the river from Squirrel Hill.  The terrible news broke just as the first people were arriving.  Most people heard the news at the conference.  We made space for prayers together, and songs and prayers already planned took on different significance.

Filmmaker Kirsi Jansa was there, and captured the audio from the song “Return Again” by Rabbi Shlomo Carlebach, led by Barb Ballenger, and sung by all present.  She set the audio to scenes from the following hours and days.  Despite what the screen below says, the video link will work well, it just will take you to Kirsi’s vimeo page.

Return Again from Kirsi Jansa on Vimeo.
Return again, return again
Return to the home of your soul
Return to who you are
Return to what you are
Return to where you are
Born and reborn again.

The song followed a shared litany that had the repeated line “We have forgotten who we are.”

Comments by the president of the national IPL network, the Rev. Susan Hendershot, and some further reflection about connections can be found on our Facebook page, where you are welcome to join in the conversation.

Bike 2018: Blessing of the Philly Riders

The Philadelphia-originating riders were blessed with this travelers’ prayer, and sent of with the blast of a shofar!

Tefilat Hadereh/Traveler’s Prayer

May it be your will, Sheltering One, our God, God of our ancestors,
that you lead us on the road in peace,
and protect our footsteps,
and enable us to reach our destination,
alive and well, happy and safe.
Protect us from all harm and mishap on the road,
and grant us favor, kindness, and compassion,
in your own eyes and the eyes of all who may behold us.
May you hear our voice of prayer.

A prayer for the journey
We could say it every day
When we first leave the soft warmth of our beds
And don’t know for sure if we’ll return at night
When we get in the trains, planes and automobiles
And put our lives in the hands of many strangers.
Or when we leave our homes for a day, a week, a month or more –
Will return to a peaceful home? Untouched by fire, flood or crime?
How will our travels change us?
What gives us the courage to go through that door?

A prayer for the journey.
For the journey we take in this fragile vessel of flesh.
A finite number of years and we will reach
The unknown, where it all began.
Every life, every day, every hour is a journey.
In the travel is the discovery,
the wisdom, the joy.
Every life, every day, every hour is a journey.
In the travel is the reward,
the peace, the blessing.

Matzo Meditation — a liturgical interfaith seder at Earth Hour

This post was originally published here.  Reposted with permission
Marisa Guerin, PhD.

Original event/calendar post.  The downloadable MLK + 50 Freedom Seder created by the Shalom Center, which was a great resource in creating the Earth Hour seder.

Photos from the Seder were taken in low-light.  We are grateful to have them!  Thanks to Neysa Nevins for the visuals.

This reflection is inspired by the beautiful interfaith Seder that I participated in recently, jointly prepared and led by two women religious leaders, a rabbi and a minister (and that in itself was a gracious experience for this Catholic woman). The evening ceremony was focused on the theme of climate justice, and it was scheduled to coincide with “Earth Hour”, when electric lights around the world are turned off for one hour to shine a light on the need for climate action. The Seder was sponsored by Pennsylvania Interfaith Power & Light. In the beauty of candlelight, we commemorated the ancient traditions and living faiths of Judaism and Christianity.

During the service, Rabbi Malkah Binah Klein spoke of the symbolism of the matzo bread on each person’s plate. It is unleavened – that is, not puffed up, but plain, made with few ingredients and quickly-baked. Like our essential selves stripped of ego-puffiness, it is a bread that reminds us of what is basic and true. It is a bread of poverty, and also the bread that symbolizes freedom. It reminds us that even when what we have is humble and simple, we have enough. I could meditate on this for weeks.

Like matzo, the communion bread Continue reading Matzo Meditation — a liturgical interfaith seder at Earth Hour